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Halloween comes from All Hallows Eve, the Vigil of the celebration of the Christian Feast of All Saints. How To Reset After Effects Trial Crack. The Feast of All saints is our family Feast day when we honor all those who have died, marked with the sign of faith, and gone on before us to be with the Lord. They now beckon all of us into the fullness of the communion of love. CHESAPEAKE, Va. Catholic Online I just tried to place my books down on the file drawer outside of my makeshift home office and had to move three carved smiling pumpkins out of the way. Our grandson and his mom, our daughter, live with us. I really should say we all live with him, given his ability to occupy the turf so to speak, with his toys and the amazing little world he has built. It ever reminds me of the gift of childhood. He has completely transformed our home. He will soon be three years old. He is a continual invitation to my wife and me to keep it simple. We raised five children of our own but have never achieved what people call the empty nest stage. They just seem to return home. Family truly is a way of life and, when lived as a domestic church, it is a source of real grace and conversion. This year our grandson discovered a place he incessantly refers to in his adorable attempts at conversation as the punkin patch. I have heard so many stories about his two trips with his mom to the punkin patch that I could probably write a book. He is looking forward to trick or treating with his mom in our neighborhood this year and his excitement is contagious He has his little Dash costume ready. For my readers unfamiliar with who Dash is, he is the little boy from the family of Super Heroes in the movie The Incredibles who can run really fast. I have seen the video at least five times. The day he tried the costume on we watched him run all over the house with the kind of joyful abandon we sadly lose as we grow up. So, pushing those pumpkins out of the way today to clear a spot for my books made me smile. I hurriedly opened my laptop and read one of the news sources I often check, the UK Daily Telegraph. I knew I wanted to write on the Feast of All Saints. A report out of Rome bore this headline Vatican condemns Halloween as anti Christian. However, a further read of the original source upon which the Telegraph reporter based his article in LObservatore Romano, revealed a very different headline. The article in the Vatican paper was entitled The Dangerous Messages of Halloween. The priest interviewed for the story warned that the celebration has sometimes been hijacked by occultism and encouraged parents to to be aware of this and try to direct the meaning of the feast towards wholesomeness and beauty rather than terror, fear and death. Good, sound advice for all of us. Halloween comes from All Hallows Eve, the Christian Vigil of the celebration of the Christian Feast of All Saints. I contend that what it is becoming simply reflects the waning influence of the Christian vision in the West and presents an opportunity for Catholic Christians to do what we have always done, live like missionaries in our own culture. The Church has always recognized that cultural practices can be mixed, containing those aspects which elevate the human person and those which do not. However, members of the Church are invited to transform such cultural practices from within through our proper participation. That has been the missionary model of the Church for two millennia. Many of the dates which were Christianized and now host Christian Holy Days were originally utilized for Pre Christian Pagan celebrations. This process reflects the wisdom of the Church and a missionary approach. She has baptized them, recognizing the seeds of what was good within them. By immersing them in the beauty of the proclamation of Jesus Christ, the fullness of truth and the source of all goodness, she transforms them into vehicles for transforming culture. The Church is His Body. She is meant to be the home of the whole human race. As the early fathers were fond of proclaiming, the Church is the world reconciled the world in the process of transfiguration. We who live our lives in the Church do so for the sake of the world. We should not be afraid of human culture we are called to continue the redemptive mission of our Lord by transforming it from within as leaven in a loaf. The early Christians always honored the dead and had a special devotion and affection for the martyrs. We have wonderful accounts like the Martyrdom of Polycarp from the middle of the second century which set forth the practices Accordingly, we afterwards took up his bones, more precious than the most exquisite jewels, and more pure than gold, and deposited them in a fitting place, so that when being gathered together, as opportunity is allowed us, with joy and rejoicing, the Lord shall grant us to celebrate the anniversary of his martyrdom, both in memory of those who have already finished their course, and for the exercising and preparation of those yet to walk in their steps. The Liturgy was often celebrated over the bones of the holy ones the saints, who gave their lives in love for Love Himself, Jesus Christ the Savior. The dates of commemorating those who witnessed with their heroic lives and deaths varied and local communities honored local saints and martyrs. Over time, those Feast days became more universally accepted as the rhythm of the Church Year became more uniform. The first account we have of honoring all the saints is from St Ephrem the Syrian d. AD 3. 73. The great Bishop of Constantinople, St. John Chrysostom d. AD 4. 07, set aside the first Sunday after Pentecost for this commemoration. The Church of the East still celebrates the Feast on that day. In the Western Church the date may have originally been on that date but was moved to May 1. There is some evidence that the move to November 1 came with Pope Gregory III d. AD 7. 41, and was likely first observed on November 1st in Germany. The Feast of All saints is our family Feast day when we honor all those who have died, marked with the sign of faith, and gone on before us to be with the Lord. They now beckon all of us into the fullness of the communion of love. In a special way we commemorate all who have been honored by canonization, the process wherein the Church has acknowledged their extraordinary lives of holiness and holds them up as models and intercessors. This wonderful celebration is grounded in the most ancient of Church teaching concerning the Communion of Saints. The Church proclaims that death does not separate us because it was defeated by Jesus Christ. Romans 8 2. 8 We affirm and celebrate our eternal communion in Him through the Holy Spirit and with one another. We honor all of our brothers and sisters, known and unknown, who are a part of that great cloud of witnesses to which the author of the Letter to the Hebrews attests. Heb. 1. 2 1. Just as we pray for one another, so those who have gone on before us pray for us and are joined to us forever in that communion of love. This ancient and firm belief is attested to in the earliest writings of the Christian tradition. For example, St. Cyril of Jerusalem AD 3.